The Aligarh Muslim University is in the middle of many controversies. These controversies stem from the university’s dual status as a central institution and as a body established by the Muslims. The former necessarily involves state responsibility in respect of finance and ensuring its secular character consistent with the Constitution. The latter raises fundamental questions concerning minority rights.
Specifically, three student upsurges have to mentioned in this context. In, 1965, Ali Yawar Jung, AMU VC, brought a law declaring 50% reservation for internal students and a ruckus broke in campus and police fired on students, injuring three. The Students Union Hall was fired at the time when a University Court meeting was being held. Congress government cancelled the autonomy of the university.
Later, in 1971, an act was introduced through which the minority character of the university was scrapped. Congress is being accused by Pro Muslim for crushing AMU’s Islamic character in one form or the other by diluting the Students Union or resurrecting a parallel Student Council or trying to belittle the autonomous character of the university.
In 2007, three students were murdered in a row and students initiated protests. They had burnt down many important buildings of the university, including V.C Lodge. Arson and looting had forced the authorities to declare sine die.
In 2009, On Oct 30, Shahnawaz Alam, a B.Sc final year student of the varsity – was shot dead by assailants. Around 600 students had blocked Delhi-Howrah rail route for hours, demanding action against those involved in the murder. Protesting students had also disrupted the academic and official work in the varsity and also manhandled some university employees.
The tenures of Vice Chancellors (VCs) at Aligarh Muslim University (AMU) in the last couple of decades ran into substantial problems of indiscipline, students’ strikes, violence, arson, forced shutdown of university, indifferent academic achievement, lack of pursuit of excellence and discontent in the community that AMU serves. Most of these Vice Chancellors were distinguished and competent managers. The student upsurges in AMU are invariably engineered/sustained by some lobbies to incapacitate the VC, who will in turn depend upon these lobbies, who will consequently extract favours of lucrative/ powerful positions of academic administration, promotion, contracts/ kickbacks.
It is observed that AMU is sustaining an environment which is not suitable for social harmony and integration of Muslims with the mainstream. The university (AMU) Tarana (song) does not contain a single word in praise of India but it glorifies such things as the evenings of Egypt and the mornings of Shiraj. The university flag has greater resemblance with the flags of Muslim countries, with moon and palm tree stamped on it, than with that of India”. In stead of pursuing the academic goal of the university its authorities are mostly engaged in arousing the religious sentiments of Muslims with a view to keep alive the bogey of its minority character
SIMI has its roots in the Aligarh Muslim University. It was officially established on April 25, 1977 that SIMI was slowly spreading its roots across Uttar Pradesh and then establishing outposts in Maharashtra,Kerala and West Bengal.
Recently, the university is is also trying to establish its branches in other parts of the country. An Off-Campus Centre of the Aligarh Muslim Universty is being setup in Kerala state.
Plan directly supports more than 1,500,000 children and their families, and indirectly supports an estimated further 9,000,000 people who live in communities that are working with Plan. They work with ommunities, organisations and local governments in realizing its objectives. Children are involved in all aspects of our programmes, working with adults who have learnt to value their contribution. PLAN is working towards protecting and promoting children’s rights. Plan cliams to be an independent agency, with no religious, political or governmental affiliations.
Nearly 1,100,000 people in 17 donor countries have participated in Child sponsoring programme. An average 80% of donations goes directly to support programmes benefiting children and families.
Indian operations focus on Education, girl child and gender gap. In its official website, there are some exaggerated notes about the status of Indian women.
“A feudal and conservative ethos keeps the women in the region silenced, exhausted, veiled and secluded from birth to death. The Thar has one of the Th lowest and declining sex ratios in India. The girl child is discriminated against, and girls are commonly married off as soon as they reach puberty, when they are sent to the husbands family home and from then on permanently veiled and secluded”.
PLAN received 500K pounds from Slumdog millionaire team for providing education to slum children of Mumbai.
Tribal people make up the majority of Meghalaya’s population. The Khasis are the largest group, followed by the Garos. Other groups include the Jaintias, the Koch and the Hajong, Dimasa, Hmar, Kuki, Lakhar, Mikir, Rabha,Nepali etc.. Tribes historically had their own kingdoms. These tribes traditionally had relatively higher sex ratio in the state was 975 females per thousand males which was much better than the national average of 933. One of the unique features of the State is that a majority of the tribal population in Meghalaya follows a matrilineal system where lineage and inheritance are traced through women.
Meghalaya has two representatives in the Lok Sabha, the lower house of the Parliament of India; one each from Shillong and Tura. It also has one representative in the Rajya Sabha, the upper house of the Parliament.
Meghalaya has a Christian majority with 70.3% of the population.26% of the population follows Hinduism with a sizeable minority of 11.5% living as tribals. Muslims make up 4.3% of the population as well.
Meghalayan tribes were brought under the British administration in the 19th century. Later, the British incorporated Meghalaya into Assam in 1835. Meghalaya was formed by carving out the two districts of the state of Assam: the United Khasi and Jaintia Hills, and the Garo Hills on 21 January 1972. Prior to attaining full statehood, Meghalaya was given a semi-autonomous status in 1970.
Some 87% of the population (including most ethnic Mizos) is Christian. Other faiths include Hindus who form a small minority in the state, at 3.6% of the population following the religion. Muslims also form a small minority with 1.1% of the population following the faith. People who believe in this faith are from other state but living in Mizoram.
Mizoram has two seats in Parliament, one each in the Lok Sabha and in the Rajya Sabha
The Mizo National Famine Front, which was created to fight famine in the sate, dropped the word ‘famine’ and a new political organization, the Mizo National Front (MNF) was born on 22 October 1961 under the leadership of Laldenga with the specified goal of achieving sovereign independence of Greater Mizoram. Simultaneous large scale disturbances broke out on 28 February 1966 government installations at Aizawl, Lunglei, Chawngte, Chhimluang and other places. The Government of India had to bomb the city of Aizawl with ‘Toofani’ and ‘Hunter’ Jet fighters to quell a separatist movement. In the afternoon of March 4 1966, a flock of jet fighters hovered over Aizawl and dropped bombs leaving a number of houses in flames. The next day, a more excessive bombing took place for several hours which left most houses in Dawrpui and Chhingaveng area in ashes. The search for a political solution to the problems facing the hill regions in Assam continued. The Mizo National Front was outlawed in 1967. The demand for statehood gained fresh momentum. A Mizo District Council delegation, which met prime minister Indira Gandhi in May 1971 demanded full fledged statehood for the Mizos. The union government on its own offered the proposal of turning Mizo Hills into a Union Territory (U.T.) in July 1971. The Mizo leaders were ready to accept the offer on the condition that the status of U.T. would be upgraded to statehood sooner rather than later. The Union Territory of Mizoram came into being on 21 January 1972.
With Pakistan having lost control of Bangladesh and no support from Pakistan, the Mizo National Front was convinced that disarming, to live as respectable Indian citizens, was the only way of achieving peace and development. Laldenga met the prime minister Rajiv Gandhi on 15 February 1985 and signed a peace accord. Mizoram became the 23rd state of India on 20 February 198
The major Christian denominations are the Presbyterian It is one of the constituted bodies of the General Assembly of the Presbyterian Church of India, which has its headquarters at Shillong in Meghalaya (India). In recent decades, a number of people from Mizoram, Assam, and Manipur have claimed to be Jewish. This group is known collectively as the Bnei Menashe, and include Chin, Kuki, and Mizo. Several hundred have formally converted to Orthodox Judaism and many openly practise an Orthodox type of Judaism. The Bnei Menashe do not see themselves as converts, but believe themselves to be ethnically Jewish, descendants of one of the Lost Tribes of Israel The Jewish population of the Bnei Menashe currently is estimated at 9,000 people. The pre-Christian spirituality of the Mizos are Hindu tribes. Presently sometimes, they are being identified as animists. Chakmas and Khans are in this caegory.
The fabric of social life in the Mizo society has undergone tremendous change over the last few years. Before the British arrived in these hills, for all practical purposes, the village and the clan formed units of Mizo society. The Mizo code of ethics or dharma focused on “Tlawmngaihna”, meaning that it was the obligation of all members of society to be hospitable, kind, unselfish, and helpful to others. Tlawmngaihna to a Mizo stands for that compelling moral force which finds expression in self-sacrifice for the service of others. The old belief, Pathian, is still used to mean God. Many Mizos have embraced their new-found faith of Christianity. Their sense of values have also undergone a drastic change for the worse and are largely being guided (directly and indirectly) by the Christian church organisations.