John Paul II beatification: Politics of saint-making

John Paul’s beatification comes just six years and one month after his death in 2005. The perception of haste has puzzled some faithful observers, especially those inclined to question the late pope’s record on combating the scourge of clerical sexual abuse. But, for Christian Church, with a fixation on proselytization, it is a continued exercise of positioning to dominate the world.

A miracle, a prerequisite for beatification, has been documented as resulting from his intervention.
The miracle involves the healing of a 49-year-old French nun from Parkinson’s disease, the same affliction from which the late pope suffered. Even without questioning the rationality of the miracle, it is probably fair to say that institutional dynamics and even a degree of politics also help explain the rapid result.

John Paul reformed the sainthood process in 1983, making it faster, simpler, and cheaper. The office of “Devil’s advocate” – an official whose job was to try to knock down the case for sainthood – was eliminated, and the required number of miracles was dropped. The idea was to lift up contemporary role models of holiness in order to convince a jaded secular world that sanctity is alive in the here and now. The results are well known: John Paul II beatified and canonised more people than all previous popes combined. Since the reforms took effect, at least 20 cases qualify as “fast track” beatifications, meaning the candidate was beatified within 30 years of death. Taking a careful look at that list, aside from lives of holiness and miracle reports, at least five factors appear to influence who makes the cut.

First, successful candidates have an organisation behind them with both the resources and the political savvy to move the ball. The Catholic movement Opus Dei (of Da Vinci Code fame), for instance, boasts a roster of skilled canon lawyers, and they invested significant resources in their founder’s cause. St Josemaria Escriva was canonised in 2002.

Second, several fast-track cases involve a “first”, usually to recognise either a geographical region or an under-represented constituency. Italian lay woman Maria Corsini was beatified in 2001, just 35 years after her death, along with her husband Luigi Beltrame Quattrocchi. They were the first married couple to be declared “blessed”. Nicaraguan Sr Maria Romero Meneses was beatified in 2002, 25 years after her death, as the first blessed from Central America. It is also striking that 12 of these fact-track beatifications have been women. That is arguably related to an effort to counter perceptions that the Church is hostile to women.

Third, there is sometimes a political or cultural issue attached to the cause. For instance, Italian lay woman Gianna Beretta Molla was beatified in 1994, 32 years after she died in 1962. (Molla was canonised in 2004). She is famous for having refused both an abortion and a hysterectomy in order to save her unborn child. In other cases, the perceived issue is internal to the Church.

Fourth, Church officials may feel a personal investment in a cause. Fifth, fast-track cases generally enjoy overwhelming hierarchical support, both from the bishops of the region and in Rome.

All five factors are clearly in place with John Paul II. He has got powerful institutional backing both in Poland and in Rome, and virtually all of the officials making sainthood decisions today are John Paul II proteges. There is also a push to canonise not just John Paul the person, but also his papacy, especially its emphasis on recovering Catholicism’s missionary muscle.

After 1 May, Catholics in Poland and in Rome will celebrate a feast in honour of “Blessed John Paul II” every year on 22 October. In a special decree issued in April, the Vatican has also given Catholics all over the world one year to celebrate Masses in thanksgiving for the beatification of John Paul.

What is Beatification?
• Beatification, the final step before sainthood, arose as a way of authorising veneration to a candidate in the local area where she or he lived. It entitles the candidate to be called “Blessed”.
• Canonisation is the formal act of declaring someone a saint in the Catholic Church

Steps to sainthood
The process, which cannot begin until at least five years after the candidate’s death unless the pope waives that waiting period, involves scrutinising evidence of their holiness, work and signs that people are drawn to prayer through their example:
• First stage: individual is declared a ‘servant of God’
• Second stage: individual is called ‘venerable’
• Third stage (requires a miracle attributed to candidate’s intercession): beatification, when individual is declared blessed
• Fourth stage (requires a further authenticated miracle): candidate is canonised as a saint for veneration by Church

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